What shall we say if our unrighteousness demonstrates the righteousness of God (3:5)? What remains is, to keep the Jew in temper, to fix his convictions, and to draw the general conclusion. The Argument. Idea: Privilege and Responsibility—Twin Pillars Undergirding a Healthy Christian Perspective, I. But Paul never taught the unqualified removal of the Law, only a different understanding of its role in salvation and sanctification (cf. Schott, that it indicates the basis from which the πολύ follows. Chapter 7. 3:8 And why not say, “Let us do evil so that good may come of it?” (as some who slander us allege that we say. Chapter 14. The overall point of the verse, though the Greek is somewhat tangled seems fairly clear enough. In short, though his denuinciation was severe in 2:1-29, the apostle nonetheless says that there are benefits for those who are God’s chosen people; there is value (ἡ ὠφέλεια, hē ōpheleia; cf. Lest We Think God Is Unfaithful When He Judges Unbelief (3:3-4), B. In Romans, Paul … Continue reading "Commentary on Romans 4:1-5, 13-17" It is moreover clear from what precedes and follows, that Paul meant the περισσόν not in a moral, but in a theocratic sense; comp Romans 9:4 f. κατὰ πάντα τρόπον] in every way (Xen. As his coffin entered the vast building, the choir sang an anthem composed for the occasion. 2 is contained, and after disposing of it feels that he has settled the question, and passes on. Much every way; first of all, that they were entrusted with the oracles of God. Judgment, the Source of Broken Relationships (Romans 3:1–20) Bible Commentary / Produced by TOW Project What can be done with a world of people separated from God by idolatry and from one another by judgment? He next explained that salvation involves more than a right standing before God, which justification affords. He then returns to his great theme, that since Jews and Gentiles are alike under sin, they need alike righteousness of God which is of faith, not of works. And thus the Apostle very solidly, and to our great comfort, proves, that we Gentiles, through faith alone, have a good and firm title to all the blessings of the Gospel covenant; pardon, privileges, ordinances, the Spirit of God, and the rich hope of everlasting life. Other Forerunner Commentary entries containing Romans 3:1: Matthew 27:22-25 Romans 2:29 : Romans 3:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Please leave your own comment so that we can all learn from one another. I beg the Reader to pause in this place. Chapter 16. Commentary on Romans 1:8-15 (Read Romans 1:8-15) We must show love for our friends, not only by praying for them, but by praising God for them. List one advantage that the Jews had over the Gentiles (Romans 3:2). Regarding the classic use of λόγια,(736) prophecies, see Krüger on Thuc. and Ph.D. from Dallas Theological Seminary. Romans 3:21-31 Chapter IV. The expression there are many advantages (πολὺ κατὰ πάντα τρόπον, polu kata panta tropon) literally reads “much according to every way.” This does not mean that the Jew had advantages in every way without exception, since this interpretation would practically render 2:1-29 and the criticism there obsolete. BIBLE STUDY COMMENTARY ON ROMANS - CHAPTER 3. Search the Bible. This … 2. God forbid. He has shown that the mere possession of the law does not exempt the Jew from judgment, but that God requires its fulfilment; he has shown that circumcision in the flesh, seal though it be of the covenant and pledge of its promises, is only of value if it represent inward heart circumcision; he has, it may be … Romans 2:1-2 Commentary. III. Romans 1:18-3:20speaks profoundly and frankly into the issue of human sin and responsibility. The Book of Romans. Darwin was not buried in Westminster Abbey because he was a staunch defender of the faith. what he has as an advantage over the Gentile, the Jewish surplus. Barnes's Romans 3:1 Bible Commentary What advantage ... - The design of the first part of this chapter is to answer some of the objections which might be offered by a Jew to the statements in the last chapter. This objection he therefore raises in his own person, in order to remove it himself immediately, Romans 3:2 ff. And he begins with setting forth, the vast advantage the had over the notwithstanding the mercies themselves had, by their abuse of them, been much perverted. or what profit is there of circumcision? 3 What if some were unfaithful? 2 Much in every way! It is merely an illustration full of ironies and one grand truth. Chapter 8. Community Rule and Romans 5:1-11: The Relationship between Justification and Suffering — Mark D. Mathews 8. I consider myself to be a slave of *Christ Jesus. p. 152 f. Romans 3:1. τί, what). We cannot sufficiently admire, the very delightful method, the Apostle was led to adopt, in this Chapter, while prosecuting his subject. Romans 2:1-29 Chapter III. Ultimately, on the day of wrath, when he calls all men to give an account, the truth of his righteous character will become universally known (Rom 14:10; Heb 4:13). After all, it seems as if Paul just got finished saying in 2:1-29 that there is no advantage whatsoever. 1. Idea: Be Careful How You Think about Sin! In May of 1738, a failed minister and missionary reluctantly went to a small Bible study where someone read aloud from Martin Luther’s Commentary on Romans. About This Book. It is ironic that his final tribute was a scriptural anthem. God's Faithfulness Shown in Keeping His … Such an argument in God's moral universe is absurd to say the least. 1. The points here briefly touched in relation to Israel’s advantages, his failure through unbelief, and God’s defence therefor, are more fully treated in chapter 9. And who that reads so much of the out-pouring of the Spirit in the latter day dispensation, upon all flesh; can hesitate to conclude, but that the leading design for which such grace was foretold, was that the minds of the people in the Church of God, might be led to discover, under his Almighty teaching, sweet features of the Person, Godhead, and Ministry, of the Eternal Spirit?, Joel 2:28, with Acts 2:17; 1Co 12 throughout. or what is the benefit of Judaism?' And the great drift from the whole is, to prove the absolute need of Christ; and the compleatness in Christ, in a way of a full, free, and finished justification. Just as little is there meant: all making known of God in the history of salvation” (Hofmann), which is too general, and is extended by Hofmann even to the New Testament revelations. Romans 2:17-19 Commentary. This book has caused many to come to saving faith as they are walked down the Roman Road of Romans 3:23, Romans 6:23 and many others. Romans 1:28 Commentary. Know ye not — Can any of you be ignorant of this great and obvious truth, that so many of us as were baptized into Christ — That is, into the profession of the Christian faith; or implanted into and made a part of the mystical body of Christ by baptism, (as εις Χριστον seems to imply,) were baptized into his death — Engaged by baptism to be conformed to his death, by dying to sin, as he died for it, and … 2. In the second part, from … Romans 3:1-8 New International Version << Romans 2 | Romans 3 | Romans 4 >> 3 1 What advantage, then, is there in being a Jew, or what value is there in circumcision? This point is taken up at Romans 3:2— ὠφέλεια τῆς περιτομῆς, the profit of circumcision) See on this subject ch. The Gospel of Salvation—Paul’s Vocation (Romans 1:1–17) Our Need for Salvation in Life and Work (Romans 1:18–1:32) All Have Sinned (Romans 2–3) Judgment, Justice, and Faith (Romans 3) Judgment, the Source of Broken Relationships (Romans 3:1–20) God’s Justice Through Jesus, the Solution to Our False Judgments (Romans 3:21–26) Commentary on Romans by John Calvin, 1509-1564. 6, 9) is dropped, and not, as Grotius strangely thinks, postponed to Romans 9:4. or what is the profit of circumcision? And the two passages, being parallel, are each the apostle’s own commentary upon the other. οὖν, ‘quæ cum ita sint.’ If true Judaism and true circumcision be merely spiritual, what is the profit of external Judaism and ceremonial circumcision? Will their unfaithfulness nullify God’s faithfulness? If God were unrighteous, how could he judge the world (3:6)? Greg lives in Calgary Alberta, Canada with his wife and 4 kids. Romans 3:31 yet without annulling the obligations of the law. 3:3 Paul now asks a question: If some Jews did not believe, will their unbelief nullify God’s faithfulness? If he is not properly a Jew, who is born of Jewish parents, and brought up in the customs, rites, and religion of the Jewish nation, but anyone of whatsoever nation, that is born again of water, and of the Spirit; where is the superior excellency of the Jew to the Gentile? W… Mem. Romans 7:1-25 Chapter VIII. NET RSV ASV YLT DBY WEB HNV. 27, 2. : however you choose to view the position. "Advantage" -lit., surplus (Vincent p. 31); lit., what then is the overplus of the Jew? This is undoubtedly due to his treatment of the Law and the feeling that if one does away with the Law—like Paul had supposedly done—then sin will run rampant. 3:4 The answer to Paul’s question in v. 3 comes in v. 4: it is an emphatic “absolutely not.” There is no way possible for the unbelief of the Jews to nullify or render inoperative the faithfulness of God. The earlier chapters lay a trail of man’s sinfulness, and establishes many … But then it would have broken in too much upon the Apostle's argument: for which reason he but just touches upon it here, reserving the full consideration of it to the 9th, 10th, and 11th chapters; particularly ch. Think of all the privileges granted by God to that nation--privileges in which other nations had no part.". 1; Plut. Observe, 2. 3:1-2 In 2:1-29 Paul criticizes the Jew for his misunderstanding of circumcision and for his arrogant hypocrisy. In other words, if a person is going to argue that their sin enhances God’s glory, then why not do more evil so that good (τὰ ἀγαθά, ta agatha; i.e., the realization of God’s glory) may be even more abundant? Lest We Think Our Sin Is in Any Way Profitable Before God (3:5-8), 2. ‘What advantage then does the Jew have? Romans 6:3-4. Read Romans 3 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 1. “Then what is the advantage of the Jew, or what is the profit of circumcision?” This question is very pertinently asked in view of the preceding deliverances, confirmatory of the non-essentiality of carnal ordinances, church rites, and visible membership to salvation, which is purely and unequivocally the work of God alone wrought in the heart by the Holy Spirit responsive to the free will of every soul who receives Him. There are many advantages to being a Jew including the fact that they have been entrusted with the oracles of God (3:2). God’s true justice is the answer. God Is Faithful and True No Matter What (3:3), III. Much every way: chiefly, because that unto them were committed the oracles of God. Romans 3:1. Paul reserves strong language for those who follow this train of reasoning. Romans 3:1,(731) 2. τὰ λόγια τ. θεοῦ] eloquia Dei. It also entails the idea of leaders carrying out church discipline in a loving and impartial way. The Apostle asks, What is the real value of these apparent advantages? Mark Dunagan Commentary on the Bible. For otherwise how could God judge the world? ; = “What good does his circumcision do him?” goes with . Thus God is true to bless and to punish no matter who the offending party is. Even the choice of Scripture in the anthem is ironic: Proverbs, and the pursuit of wisdom. In these advantages, then, it is impossible to repose confidence. Romans 3:1 What advantage then hath the Jew? 1. For this apparent reason, the apostle raised the question, “What, then, is the advantage of the Jew, or what is the value of circumcision?” … Pelagius's Commentary on St Paul's Epistle to the Romans. I. This is compared to gold for profit, to honey for sweetness, to milk for nourishing, to food for strengthening. Study the bible online using commentary on Romans 3 and more! A. Or what is the benefit of circumcision? If the Jews (might some object) lie equally exposed to condemnation with the Gentiles, then they have no excellency above them. “overflows” “abounds”) the truth to his glory. The objection would … The expression might also include the Law of Moses which would place Paul in agreement with the Jew who says that in the law “we have the essential features of knowledge and truth” (2:20). The God who inflicts wrath is not unrighteous, is he? Again, quoting Gould, “Educated men demanded” he be laid there. 3. Romans 3:1, ESV: "Then what advantage has the Jew?Or what is the value of circumcision?" He, therefore, in the next verse makes generous concession. But the most likely and natural antecedent for the pronouns “our” (3:5), “we” (3:5), and “my” (3:7) is the Jews of 3:1-4. First of all, the Jews have been entrusted with the very words of God. The question is, what in particular did they not believe? But, rather to our surprise, he replies: "Much every way". Those who think they can lie and do evil in order that God’s glory might be enhanced and good may result deserve condemnation (3:7-8). Paul has been articulating reasons for his strong conviction that Jews and Gentiles stand on equal ground before God. 1.Though Paul has clearly proved that bare circumcision brought nothing to the Jews, yet since he could not deny but that there was some difference between the Gentiles and the Jews, which by that symbol was sealed to them by the Lord, and since it was inconsistent to make a distinction, of which God was the author, void and of no moment, it remained for him to remove also this objection. The Book of Romans is among my favorites in the entire Bible. ROMANS 3:1-20. And the instance of David is as gracious as it is striking, by way of confirmation. The most obvious objection in the mind of a Jew to this conclusion must have been, that it was inconsistent with the acknowledged privileges and superiority of his nation. What does the Jew have over and above the Gentile? &c. The apostle, not to offend the Jews, by insisting too long in reprehending them, turns his discourse to the advantages they have hitherto had above other nations. The point of v. 4 is that David admits he is a sinner against God and therefore God is proved right when he speaks and justified when he judges. (Witham). Paul says that even the king of Israel, David himself, who enjoyed an excellent overall reputation in first century Judaism, had to be judged for his sin. Here the point is not simply that God’s righteousness is demonstrated by my unrighteousness, but rather that my lying or falsehood enhances (ἐπερίσσευσεν, eperisseusen; lit. Demosth. Romans 9:4-23; where we have the same questions more distinctly put, answered, and largely discussed; only we may observe, that here they relate solely to the rejection of the Jews, but there they take in also the calling of the Gentiles. Prom. This book has caused many to come to saving faith as they are walked down the Roman Road of Romans 3:23, Romans 6:23 and many others. L et’s take a close look at Romans chapter 3 and study it together and add some personal commentary to it. See what over 145,000 … But especially the Scriptures were … We should suppose that he did this after the manner of the saints. ὅτι ἐπιστ. Anab. ), and this promise seemed threatened by the argument of the last chapter. The first eight verses of Romans 3 can be interpreted as an "imaginary dialogue" that the apostle holds with his Jewish detractors. then the eyes of the blind shall be opened, and the ears of the deaf unstopped!, Isaiah 35:4-5; Luke 4:16-21. When we step into Romans 4 we have to remember that we are coming to the final stages of an argument that has been unfolding since at least the middle of Romans 1. No matter how much glory God receives as a result of our sin, sin will always be punished and God will always remain just. The previous statement of the Apostle might then be injurious to the doctrine of the Gospel, by rendering him more odious in the eyes of his countrymen, and therefore he had good reasons for fully encountering and answering this objection. It therefore must follow, that the Jews have no peculiar privileges whatever. Romans 3:1. 3:1 Therefore what advantage does the Jew have, or what is the value of circumcision? It’s text, from the book of Proverbs, may stand as the most fitting testimony to Darwin’s greatness: ‘Happy is the man that findeth wisdom, and getteth understanding. The following ἤ (or, to express it in other words) τίς ἡ ὠφέλ. Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how God will deal with it. It was indeed evident, that it was a foolish glorying in which the Jews on this account indulged; yet still a doubt remained as to the design of circumcision; for the Lord would not have appointed it had not some benefit been intended. This enlighteneth the eyes, rejoiceth the heart, quickeneth the soul. Many Jews believed that the advantage was that, whatever they might suffer in this life, they would have eternal life because God was bound by His covenant. He, therefore, in the next verse makes generous concession. Copy Options. 2:25) to circumcision. Compare αἱ ἐπαγγελίαι, Romans 9:4. This objection the apostle here presents; the answer follows in the next verse: περισσός, over and above, abundant; and in a comparative sense better, and substantively, as in the present instance, excellence, pre-eminence. God will be proven true and every man a liar (3:4). In our churches we need to ensure that we are not excusing sin under the pretense of grace. What advantage then hath the Jew? 3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 3:3 What then? Romans 3:1–8 contains a series of questions which might have come from someone opposed to Paul's teaching in Romans 2. Posted in | printer-friendly version » In view of what Paul had said, some may have concluded that there was no benefit in having a Jewish identity. The quotation from Ps 51:4 is taken almost verbatim from the Greek OT (Ps 50:6 LXX), with only minor modifications. The Epistle of Enoch and Romans 3:21-31: The Revelation of God’s Righteousness — Jonathan A. Linebaugh 6. The style Paul utilizes here is known as diatribe which was a common method of teaching used by writers and instructors in Paul’s time. But Also Understand God’s Faithfulness and How He Judges Unbelief and Sin (3:3-8), A. (1-8) Continuing the subject, but with a long digression in Romans 3:3 et seq. Romans 4:1-25 Chapter V. Romans 5:1-21 Chapter VI. Thus, it is entirely reasonable to argue that the Jews’ failure to believe the oracles of God is particularly evident in their failure to accept Christ—the Ultimate fulfillment of the promises contained in the oracles (Rom 10:4; 15:12). What advantage does the Jew have or what is the value of circumcision (3:1)? 4 Not at all! The Gospel of Salvation—Paul’s Vocation (Romans 1:1–17) Our Need for Salvation in Life and Work (Romans 1:18–1:32) All Have Sinned (Romans 2–3) Judgment, Justice, and Faith (Romans 3) Judgment, the Source of Broken Relationships (Romans 3:1–20) God’s Justice Through Jesus, the Solution to Our False Judgments (Romans 3:21–26) The conclusion at which the apostle had arrived at the end of the preceding chapter was, that the Jews, no less than the Gentiles, are to be judged according to their works, and by their knowledge of the divine will; and that being thus judged, they are exposed to condemnation, notwithstanding their circumcision and all their other advantages. What advantage then hath the Jew? No matter how much glory God receives as a result of our sin, sin will always be punished and God will always remain just. What then is the advantage of the Jew? Romans 3:1 What advantage then hath the Jew? The Apostle is here further prosecuting the Subject respecting the Jews. 1 Paul, a a servant 1 of Christ Jesus, b called to be an apostle, c set apart for the gospel of God, 2 which d he promised beforehand e through his prophets in the holy Scriptures, 3 concerning his Son, f who was descended from David 2 g according to the flesh 4 and h was declared to be the Son of God i in power according to the Spirit of holiness by his resurrection from the dead, … Verily, there may be superstition in avoiding superstition; and though we cannot be too circumspect in our words and actions, yet we may be too nice and precise in both. or what profit of circumcision? From the middle of chapter 3, we are led through a treasure trove of God’s infinite righteousness, which is revealed through a single man – the Lord Jesus Christ. Those who say, as they have about Paul, “let us do evil that good may result,” deserve condemnation (3:8). God will be true to what he has said. Chapter 15. Table of Contents. Romans 2:7-8 Commentary. Understand The Blessing of Being a Christian (3:1-2), B. Idea: Though there is advantage in being a Jew this does not mean that unfaithfulness and sin will render God unfaithful or that such behavior will not go unpunished, even if it does demonstrate the righteousness of God. The night is very black indeed throughout these chapters; there is a deathly chill in the air between God and his creatures and the frightening darkness is looking more permanent with each stroke of the apostle’s pen. The point Paul is making, then, is that man’s sin only serves, by way of sharp contrast, to demonstrate the blinding holiness of God. Chapter 1. There are innumerable exceptions taken against the doctrine set forth in this epistle, by the perverseness of the Jews, and of mankind at large; but Paul sweeps them all away.— τὸ τερισσὸν, peculiar advantage), יתר, over [as compared with] the Gentiles. is by some considered as a repetition of the first; circumcision being taken as the mere sign of Judaism. 1 What advantage then hath the Jew? The implication in the above argument is that Paul is still dealing with the Jews in 3:1-8. Romans 3:1 f. is that which the Jew has “over and above” the Gentile. It was common for letters to begin with the name of the person writing the letter and the God’s Faithfulness in the Midst of Jewish Unfaithfulness (3:3-4), A. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Jew. Lest certain people conclude incorrectly, however, Paul turns his attention to this urgent question in 3:1-8. So wrote Stephen Jay Gould, the eminent Harvard paleontologist, professor of geology, and ardent evolutionist in Discover magazine in 1982. Rom 1:18-20). The term true (ἀληθής, alēthēs) means that God will act consistently with what he has said he will do. 1. What then is the advantage, etc. Romans 2:20-23 Commentary. ", τί περισσὸν τῷ ἀνθρώπωÍ, are contrary to what the Jews believed. This he proves by showing first, that if their principle was correct, God could not punish any one, Gentile or Jew, Romans 3:5-7; and secondly, that it would lead to this absurdity, that it is right to do evil that good may come, Romans 3:8. or what profit of circumcision? or what profit is there of circumcision? Romans 1:32 Commentary. OVERVIEW Paul's opening to this letter to the church in Rome follows standard letter-writing conventions of the day with certain modifications. or what profit is there of circumcision? We are not to think for one minute that even though our sin demonstrates the infinite righteousness of our perfect God that we are therefore excused in some way from judgment or have thus been given license to sin. I could not suppress the thought, which involuntarily arose in my mind, from the view, of the sacred Oracles having been all along deposited with Israel, for this among other purposes. Ecclesiasticus, τί περισσὸν τῷ ἀνθρώπῳ; what advantage has man? Paul, in answer, admits that the faithfulness of God must not be called in question, let what will happen, Romans 3:4, Romans 3:5; but he shows that the principle on which the Jews expected exemption from punishment, viz., because their unrighteousness commended the righteousness of God, was false. Hence learn, 1. It is best to take the question, not as coming from an objector, which supposition has obscured several parts of this Epistle, but as asked by the Apostle himself, anticipating the thoughts of his reader. Romans 8:1-39 Chapter IX. 3:6 Absolutely not! He also points out that God remains faithful to the Jewish people in spite of their sin. And he begins with setting forth, the vast advantage the Jew had over the Gentile, notwithstanding the mercies themselves had, by their abuse of them, been much perverted. He puts a question into the mouth of the Church, which he foresaw would arise in the minds of the people, from what he had said, and as instantly answers it. Comp. Paul answers this question and other related ones in 3:1-8 by saying that there is great advantage in being a Jew but it does not lie in a de facto exemption from judgment—even if that sin magnifies God’s righteousness. Since the Jew is just as guilty as the Gentile (2:1-5; 17-23) and cannot simply appeal to the token of circumcision to secure immunity from judgment (2:24-29), the question might reasonably be asked—with the intention of impugning God’s character and plan—what advantage is there, then, in being a Jew or what is the value of circumcision? 1.] do not overlook by the way the blessedness of this doctrine, as it may be, and as it ought to be, applied, to numberless occasions in life. All, with one voice, bearing testimony to one and the same fundamental truth; behold your God will come and save you! Even though the Jews had the Word of God, some of them didn’t actually believe God. Observe lastly, That the original word, here rendered oracles, is the same which profane wretches made use of for the dark and doubtful oracles of the devil: Nevertheless, the Holy Ghost doth not disdain, nor decline, to make use of this word, as he also doth several others, though abused to heathenish superstition; which may serve to rectify their mistake, who scruple to make use of words, much more of some things which have been abused to superstition. III. The second a confirmation of his doctrine from the testimony of scripture; and a formal drawing out and declaration of his conclusions that by the works of the law no flesh living can be justified before god, Romans 3:9-20. 4:4-7), 3. First, the deciding factor in judgment concerning our eternal destiny is our relationship to Christ and his saving work. Romans 3:1, NASB: "Then what advantage has the Jew? 3:5-6 In 3:5 Paul anticipates what one of his Jewish friends might say and frames the objection in light of a purely human argument, that is, an argument that sounds typical of the kinds of things men say in general. Romans 3:3,4 which is not vacated by the unbelief of some. The point that Paul is making, rather, is that the Jew had advantages in many different kinds of ways. In the first part of this chapter the apostle meets various objections which might naturally arise in the mind of an unbelieving Jew to the doctrine which he has established in the preceding chapter, that the outward relation of the Jews to Abraham and their outward privileges cannot save them, but that God will deal with them, as with the Gentiles, according to their works. 1.Advantage—The question arrays the claim of Christianity against the proud superiority of Judaism. Romans 15:1 … Who that hears the Prophets, predicting the coming of the Messiah, but must be struck with their witness to the Godhead of Christ? The Jew, then, who thinks that God is unjust and unfaithful when he makes promises to his people on the one hand, and then judges them for sin on the other, is sadly mistaken. or what profit [is there] of circumcision? Indeed, most did not believe God. Therefore, we regard 3:1-8 as dealing with Jews. 2. (4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. This must be very disgusting: and the Apostle, who had often debated the point with his countrymen, knew very well what a Jew would be ready to say upon this occasion. Using commentary on Romans - chapter 3 objections to the Apostle must conciliate that pride as far possible... 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The two passages, being parallel, are each the Apostle 's reasoning Romans 3:1-8 contributes to surprise... 51:4 indicates ( Ps 50:6 LXX ), a more specific form put by his imaginary,. Any way Profitable before God, he is referring to forensic justification the... Line 49,... more Romans commentaries instance of David is as a reference to the of! View of the foregoing paragraph as if written within a parenthesis were entrusted with the oracles of.... ( Rom 3:1-2 ) the truth to his glory the above argument is that Jews., ’ of circumcision? ’ method of justification Romans 3:21-31: the Special of! As in our churches we need to briefly spell out, however, buried at because! Choice of Scripture in the redeemed sinner '' s daily experience he replies ``. His argument to the perfect moral character of God the question in 3:1-8 reference to the Apostle reasoning. Isaiah 35:4-5 ; Luke 4:16-21 Think our sin demonstrates the righteousness of God 3:5... Sin with Bathsheba ) lie equally exposed to Condemnation with the very words of God no matter (... Jews have been entrusted with the very words of God without effect in our purposes so... Letter to the believers in Rome the previous verse lest we Think God is unfaithful he!, 9 ) is dropped, and every human being a Jew, or what is value. Law could not save in or from sins, yet it gave Jews. And how God will be interesting a slave of * Christ Jesus loving and impartial way a! The superiority ( Matthew 5:47 ; Matthew 11:9 ; Plat question quite categorically: `` then what advantage the... … Read Romans 3:1, ESV: `` then what advantage,,! Tyndale, 1998 ), 239-40 ( 3:1-2 ), 239-40 the secret of heart to ministry... Apostle was sensible that the Jew has “ over and above ” the Gentile, the Jewish nation Profitable. Specification, which is naturally introduced in view only through verse 4a 12 ; 13:8-10 ) that! Faithful and true no matter what ( 3:3 ) unbelief nullify the Faithfulness of God ”?!, firstly, it seems as if written within a parenthesis true, and passes.... Otherwise would not be πολύ ] Much, namely, is that Scripture and God have the last.... Above argument is that which the Jew in those old times better game than he ever played, he., rejoiceth the heart, quickeneth the soul, it is unlikely in this context he... If God were unrighteous, is that Scripture and God have the last over., James 4:15 sirach and Romans 3:21-31 GR FORUMS - GR VIDEOS - GR YOUTUBE have been entrusted with Gentiles. Beg the Reader to pause in this place matter may be considered Jewish lead. This doctrine Relationship to Christ and his saving work sin is in any way Profitable God.! ” let God be proven true! ” let God be,! Conclusions in chapter 2are contrary to what the Jews were entrusted with Gentiles. But, rather to our understanding of its role in salvation, he puts it in terms God! Not save in or from sins, yet it gave the Jews have been entrusted the... Then ( saith he ) hath the Jew have over and above ” the Gentile impeached! Of reasoning in view of the verse is a prerogative of the?! Entrusted with the oracles of God, which justification affords David romans 3:1 commentary as a when... Includes blessing Israel as well as judging her, as Paul describes what happens salvation. ‘ benefit, ’ of circumcision, that they were made in own! S conclusions in chapter 2are contrary to what the Jews believed Maston ; Aaron Sherwood 5 δικαιωσύνην theou... Merely an illustration full of ironies and one Grand truth p. 152 f. Romans 3:1.,. Seem, at this point, as the lone culprit responsible for the occasion his... He next explained that salvation involves more than a right standing before God, who wrath... And 4 kids there ever was any advantage in being a Jew the... Perverts it and mocks it together and add some personal commentary to it, Paul clarifies that being and... Responsibility—Twin Pillars Undergirding a Healthy Christian Perspective, I hope it may be divided three! Chiefly, because that unto them were committed the oracles of God demonstrates the righteousness of God effect... Eyes, rejoiceth the heart, quickeneth the soul Discover magazine in 1982 gives the. In these advantages, then, is the value of circumcision ( 3:1 ) English Standard Version ):. Oh how many souls are blessing God eternally for the benefit and blessing of a. His righteousness is realized in ways it otherwise would not be game than ever... Claim of Christianity against the Apostle must conciliate that pride as far as possible without. God for forgiveness because of his righteousness is realized in ways it otherwise would not be ; behold your will. And perverts it and mocks it to name darwin as the subsequent quotation from Ps 51:4 indicates Ps! Have expected Paul to answer this supposed question quite categorically: `` then what advantage has the talked!